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مشروطه دوم - محمد امینی

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اگر یکی از مطالبی که در این صفحه درج شده به نظر شما نوعی سوءاستفاده (تبلیغاتی یا هر نوع دیگر) از سیستم نظردهی سایت می‌باشد یا آن را توهینی آشکار به یک فرد، گروه، سازمان یا ... می‌دانید لطفا این مسئله را از طریق ایمیل [email protected] و با ذکر شماره‌ای که در زیر مطلب (قبل از تاریخ انتشار) درج شده به ما اطلاع دهید. از همکاری شما متشکریم.
  
    از : juybaar

عنوان : ...
Jenab-e Rezai,

You have, in a few-line paragraph, accused Mr. Amini of having hand (indirectly by his thoughts and analysis) in causing some people get killed in Amol. And then you continue that he fled, and the reader has to assume that Mr. Amini was actually in Amol. You have not bothered making your point clear…

Then you have the nerve to express opinion on an article that I am sure you can’t even understand, because if you did, you would not have stooped so low in criticizing Mr. Amini and not the content. You have not put a work on paper that amounts to any sort of naïve logic. You have only used the language you have been accustomed to.

This article by Mr. Amini is definitely a vanguard of it’s kind. I’m my self quite not grasping it yet. I had not thought myself in those terms, but, as always, I’m intrigued by Mr. Amini’s knowledge of history and more importantly his analytical abilities.

Moreover, the idea of the Second Mashruteh, as far as I known, has not been introduced by Mr. Hajjarian. Mr. Hajjarian did use the word Mashruteh, but by that he meant nothing more than semantic. He wasn’t using it in the sense of a social movement. I may be wrong. I’m not familiar with Mr. Hajjarian’s writings, but I know he was using the word Mashruteh only to refer to the idea of restricting the absolute power of the Vali-eh Faqih. Even if he was referring to a movement, still the beautiful writing of Mr. Amini and his analysis is uniquely outstanding.

Since, it’s become hard to post opinions, I want to say a brief word also about an individual who calls himself “ali qezelbash”. This low individual who seems as if he identify himself with Mongols, doesn’t know that the qezelbashes of Shah Esmail killed so many of population of Azarbayjan and the rest of Iran as well, and he (ie, our qezelbash) actually believes that the people of Azarbayjan identify with him. And he continues his delusions and actually refers to the Iraians as foreigners. This is laughable. And I’m surprised it has not been taken away.

Payandeh Iran
۱٣۴۹۹ - تاریخ انتشار : ۲۲ خرداد ۱٣٨٨       

  

 
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